Posted by
KsReaganite on Tuesday, March 15, 2011 10:22:29 PM
My political science students often ask me if I have ever changed
my mind on a moral issue, after carefully deliberating the comprehensive
evidence. This week, for the first time, I will be answering in the
affirmative.
As the President shies away from a judicial defense of the
federal Defense of Marriage Act (DOMA), I respectfully but resoundingly agree
with him. The federal government has no business-and neither do the states-in
prohibiting which consenting adult calls which relationship with another
consenting adult a ‘marriage’.
Laws should reflect the deeply held and widely practiced
values of a society, especially so in a representative democracy like ours.
While in a theoretical and nostalgic sense we do indeed value a certain ideal
of marriage,-an ideal that is on display at altars a thousand times a day as a
man and woman pledge to love each other till death do us part-the reality is
starkly different after the Hallmark cards about supposed soul mates, skanky bachelor
parties, white taffeta gowns, and Tiffany’s bills have abated.
We are a
McDonald’s society with its privileges of freedom and pitfalls of responsibility. Being able to instantly
order a Big Mac customized to our taste, we expect the same of love and
marriage: if McDonald’s cannot satisfy our taste of the time, Wendy’s or Burger
King does (or so we think). Unlike our grandparents, we look at love and marriage as “till death
do us part….or someone better comes along”. Don’t take my word for it or even
the evidence of statistics that, at best,
make us a society of ever conniving serial monogamists. Look around you and
ask how many people you know are with the persons who pledged eternal fidelity to
them. We practically invented the meaningless euphemisms of “irreconcilable differences” and “I
love you but I am not in love with you”
to make us feel better about our McDonald’s approach to love and marriage.
That kind of ephemeral love is not something the law should
be penalizing but nor is it something that deserves unique protection. If a
homosexual American truly loves another homosexual American in the manner that their
heterosexual counterparts normally do, I have no problem letting them call it
marriage or whatever they prefer. What I no longer countenance is using the term
‘marriage’ to define a ceremony, an arbitrary rite of passage, or some status
symbol craved by politicians and others of ill repute as some sort of refuge
(exhibit A is Newt Gingrich). As Shakespeare well said “tis mad to make the
ceremony greater than the god”.
Don’t get me wrong. I hold loyalty, love, and marriage in
the same esteem as generations of my ancestors have held those bonds to be:
indelible, broken only by another’s malfeasance, betrayal or death, and unbent
to the vagaries of times, moods, pressures, and climes. But those values, in substance,
are not the values of today and, thus, need not be given, by power of law, some
special title that means nothing more than a license for caterers, jewelers,
and lawyers to make tons of money. Heck, I say let the same caterers, jewelers,
and lawyers make money whenever any two consenting adults decide to proclaim
their feelings of love at a certain moment in time. That is the capitalist way
of doing things.
If they want to call it love, let them; if they want to call
it civil unions, let them; if they want to call it marriage, let them. As a
society based on laws, let us get away from making a self-serving mockery of
the principles that we no longer practice.
The DOMA law is no longer reflective of who were are and,
thus, needs to go instead of becoming a lightning rod for more division,
pettiness, and spending of taxpayer money. It needs to be retired from the
statute books, as much as it pains ours egos to do so.
Indeed those public officials and private entities who have deeply held moral objections to officiating or facilitating same-sex marriages should be protected by law against discrimination. But by and far, let us get away from enshrining fables that we neither really believe nor actually practice.